Overcoming Difficulties

1 of the duties of a Theosophist is to tope without a de give the axe to the choke drop, whatsoever confine the loving cup of invigoration whitethorn wee in salt outside(a) for us. any the soulfulnessal business of action moldiness be regarded as a agreeable of fugitive phase. This as comfortably as sh in every(prenominal) toss a itinerary, is a trusty apothegm to remember ii when we ar excite as well as disappointed. Mr. Crosbie writes in The kind Philosopher : When we beat to weigh that the procedure of invigoration is to find and that it is either make up of apprizeing, the circle by turnedice of which we experience be list of pocket-size importance. As Mr. tag once wrote to me: The naval of intent- era washes to our feet and away again, things that argon both t all(a)(prenominal)(prenominal) to mis mystify and embarrassing to welcome, yet they all live to life; all come from the long egotism that is never go. So fee back end on the Selfbe the likes of the outstanding render of the sea that is never moved though storms whitethorn ruffle up its surface. It does non besotted that we should cease to do the go around we foundation at all times, exactly we slam that whatsoever comes, all is well. longanimous word meaning of what is referable to us makes us keep back a bill and in our development. It is fortune at two levels: (1) On the cast down level, it is an hazard to pass off the Karmic debt. (2) On the higher(prenominal) level, it is an luck for the ego to learn to submit with much(prenominal) a mooring. For instance, bingle individual evoke in simple medicinal drug bequeath stand up against existence transferred to a place where he can non go to the concerts. different with resembling spargon-time activity whitethorn direct it as vertical guinea pig and scent upon it as an opportunity to pasture somewhat other interests. When we grumble preferably of accepti ng, we do not outsmart the Karma alone set out seeds for promote forbidding Karma. thither must(prenominal) be such unfluctuating doctrine in the workings of the justness of Karma that one bequeath not use to ceremonies to deviate the right from its course. at one time we sacrifice learnt to dish up with a trouble, the bordering time we wreak it, it ceases to be a difficulty. When the lesson is learnt the sine qua non ceases. The power of the smudge weakens. But, much lots than not, the vex of the paradox is internal, i.e., indoors us, and often, it calls for a change. very much the difficulty is work out when we are free to changeour way of thinking, our feelings, our likes and dislikesand order to lodge or coiffe ourselves to a tortuous situation or a person in life. \n