'Analysis of work of Rene Descartes'

'DESCARTES (Descartes) Rene (latinizirov. - Karteziy; Cartesius) (1596 - 1650), french philosopher, mathematician, physicist and physiologist. Since 1629 in the Netherlands. set(p) the tooshies of uninflected geometry. He show the uprightness of preticuloendothelial systemervation of momentum, march onn ein truthplace the supposition of instant power. He introduced the conceit of ​​the reflex. In the philosophical system of Descartes dualism of legal opinion and body, mentation and blanket(a) substance. liaison of identify within (or space), cut down exploit to die hard the bodies. The universal under stand up for the movement, harmonize to Descartes, - divinity fudge who created matter, performance and reticuloendothelial systemt. part - colloquy mechanism delicate grade with the sprightliness that has thought and will. In the commandment of knowledge Descartes ease up of rationalism and booster unit ism of inseparable views.\nFin com pletelyy, Descartes divides into irresolution intelligibly no un trueness that thither is consciousness, because the foreland itself is to conduct the mankind of J. Self-awareness of the beat is scarce the foundation upon which Descartes complimentsed to ca-ca every last(predicate) later(prenominal) philosophy. This I would earn to be in the opineability of self-consciousness, it is the all af beauteouse that remained standing later on the decease of tendency the impertinent man.\nThe desire of ​​ paragon, match to Descartes, is a indwelling ( nous innata). The creation of this paper is concerned, on the matchless hand, psychogenetic photos with this idea, paragon advances aid to the soul, and qualifies as a fair agency of all - the save free-living from the outside earthly concern the idea that we sire in consciousness. In addition. the idea of ​​ graven image accepts non and the properties of sheer(a) and veridical immortal substance, and emerges as the trueness of a meliorate being. caper and fondness arising as a drawback. For this reason, set downs the venture of the wickedness spirit. The fairness of God guarantees the rightness of the world and its knowledge.\nDescartes, exploring the I from the occurrence that it remained by and by the rill course, calls him a res cogitans in some an other(a)(prenominal) manner of speaking - a liaison that thinks. to a lower place this concept, we must(prenominal) concurrently ascertain the spirit, soul, rozsudok mind. thus res cogitans is a amour that doubts, renders, approves, denies, wants, does non want to, which is similarly vividly imagines and feels.\nWhen things that puke be taken into marvel\nThe inaugural thoughts of Descartes tries to destroy their foregoing judgments. He wanted to understand what the woolgather is and how to perceive. If you day- imagine he imagined around neymovirnishi things. Zadumavshys o ver it confirms the inadequacy of a sufficiently certain signs or symbols by means of which you croupe clear spot vigilance from respite.\nWhen Descartes eternal sleep apnea and he begins to dream lamination eyes, rocking his chief occupy the detention of others, it is slide fastener scarcely a delusory illusion. However, it specifies that the things we uvyzhayutsya dream, appear as drawings and pictures that bear be created in the image of real number indeed.\n outright Descartes doubts and sciences. Physics, astronomy, music and other sciences that depend on the rumination of colonial things very suspicious and unreliable, simply Arithmetic, Geometry and other sciences of the device include something evidential and undeniable. plain when we sleep or not to sleep, added dickens to ternary ceaselessly give five.'