Literary criticism †feminism

From the very point of creation, God made no difference betwixt universe and fair sex devil of them were hu soldierys, created in His knowledge image, who had to reflect the saucer of heavens on the earth and share their love with the Creator and each(prenominal) other. Both Adam and Eve had to work in the Garden of enlightenment and take care of it.Disregarding the accompaniment that Adam was created graduation, Eve was made as a helper, suitable for him, as a conscious and responsible personality. In the second chapter of the book of Genesis, we read that God gave tout ensemble com servicemands to Adam simply, so he was responsible to retell them to Eve that she could fully understand the de break dance of God and fulfill the commandments properly. She was made for Adam to help him, and apart from all other creatures, was called flesh of my flesh and bone of my bones (Gen. 223) therefore, they both belonged to each other and supplemented each other. Keeping their indi viduality, Adam and Eve, at the alike(p) time, formed a naked as a jaybird unity, and this community was so self-valuable, that for its sake shall a man leave his father and his mother (Gen. 224).On the other hand, we skunk see the Gods order in the family God man char. As a leader in the family, Adam, at the selfsame(p)(prenominal) time, was crucify to God, and both man and char were subjected to the sovereign power of Almighty God. And only after their fall, the Lord God made a clear musical none between man and charwoman thy desire shall be to thy husband, and he shall come up over thee (Gen.316b). This leading role of man is foldn by the fact that Eve had fallen into temptation first, consequently breaking the Gods order on the earth. Yet, man must take the main responsibility. scarce if the core predestination of man isLiterary Criticism Feminismwork, woman is predetermined to bare children, be a mother, which is bound to pain and sufferings. creation in subord ination, which was based on love, the fall of man has shifted it to the dominance of man over woman. But one should remember that it was not a new covenant of God, but rather a direct result of the fall.Since considering first of all the interests of man, who was permitted to have several wives, in the marriage husband had more than freedom, comparing to wife. For example, one of the Ten Commandments claims that thou shalt not covet thy dwells wife (Ex. 2017), for this kind of adultery was interpreted as criminal offence on the property of another man (wife is mentioned in this text between such things as house, ox, servant). Only in Deuteronomy the same text gives wife a separate place in the angle of dip of mans belongings. The consequences for the adultery also differed depending on the accessible experimental condition of womandeath to man found with a married womantrespass oblation for maidservantmarriage or money penalty for a maid.Literary Criticism FeminismSuch stric t regulations were called to delay decouples yet the adultery was widespread and was mostly noted in Proverbs. The offering of jealousy (offering of memorial) testified about the male privileges man could demand this offering if he had the slightest, even groundless, suspicion as to his wifes behavior (water could each cause the curse or not). Men were not subjected to this test.Divorce was also a sole prerogative of man. According to Deuteronomy 241, he had the right to divorce with his wife, if he hath found some uncleanness in her. This regulation assumes a number of interpretations if in the beginning it was enabled only in cases of wifes bad behavior, then, in the course of time, the bill of divorcement was given to man if his wife cause the slightest displeasure.For her whole life, woman was dependant first from father, later from husband, and, finally, from son, with the excommunication of widows, whose children were under age. This position primarily guaranteed her the sense of security. Disregarding the savage custom (Lot, who was eager to give his two daughters to sodomites Gen. 198, Levite, who gave his concubine to the men of the metropolis decide 1924-26) that were caused by the fall, women in Israel had deserving and full life, they were love and respected by their men (1-Sam. 15,8) and children (Ps. 3514) and were honored with customary acknowledgement and praise (Proverbs 518, 124, 1822 Eccl. 99).In Israel, woman held better position, comparing to other Orient nations. Women and maids of the Old will could freely and unconstrainedly take part in social affairs and amenities. Sara, though she called Abram as master, nevertheless, had persuaded him to take a concubine (Gen. 161-4). Rebecca had not veiled herself until she met Isaac (Gen. 2464). Jacob greeted Rachel with a kiss before the shepherds (Gen. 2911). Women participated in public celebrations, the songs of Miriam, Deborah, and Hannah (Ex. 1520, 21Literary Criticism FeminismJud ges 5 chapter, 1-Samuel 21-10) prove the super developed intellectual faculties. Israeli women of the Old Testament also held official positions, such as the prophetesses Miriam, Huldah and Noadiah, and Deborah, the prophetess, who judged Israel.As a wife, mother and mistress, women are depicted in the most attractable manner. heathenism cannot show the portrait of the woman that is described in Proverbs, chapter 31. Israel was the first one, who was taught by God to look at mothers heart, as the comparison of Gods heart can a woman immerse her sucking child, that she should not have compassion on the son of her uterus? Yea, they may forget, yet will I not forget thee (Is. 4915). The Law of Israel had lifted woman from that humbled state she was in heathenism. Yet, on with respect and honor, Bible gives us plain call to beware of mindless (Prov. 141), brawling, angry (Prov. 219, 19) and fair women without discretion (Prov. 1122).First of all, woman was called to carry out dutie s of mother and mistress of the house. In these issues, man all told relied on her. In the house, woman could work and make decisions independently she could like her servants, who could belong directly to her (Gen. 161, 6 2924, 1-Sam. 2542). Her chief(a) responsibility was to raise children, at that mothers covenant was match to fathers admonitions (Prov. 18, 620). Womens wisdom was highly valued and honored (Prov. 141, 3126). Returning to Bethlehem, Naomi had the right to own the property of her husband (Ruth 43, 9), just as daughters had a part in fathers inheritance (Numb. 271-11), and Shunammite, the widow, was restored her house and field of force (2 Kings 81-6).In business to men, women were not obliged to worship in the tabernacle regularly (Ex. 2317), however, they brought the instructed sacrifices personally they participated in celebrations and took portions of offerings. Women from priests families could eat offerings of the sanctum things women and girls were prai sing the Lord with their dances and songs (Ex.1520. Moreover, God gives especial revelations to women the Lord has revealed the future of her sons to Rebecca two nations are in thy womb and the elder shall serve the younger (Gen. 2522, 23) Manoahs wife was the first to receive the news about a son and the angel of the Lord appeared unto the woman (Judges 133) along with prophets, women were used by God to reveal His will to Israel, Miriam was the first mentioned prophetess, and Deborah, a prophetess, she judged Israel (Judges 44).So, analyzing all the texts and the mentioned above, we see that there is no single opinion, regulation and percentage in Bible verses, regarding to women. Yet, one text gives us clear definition to this issue In those days there was no king in Israel every man did that which was right in his own eyes (Judges 21 25). From humankind side, we had seen the difference in male attitudes towards women in some cases that were regarded as property, in others, as humans equal or with the same social rights. Sometimes, they were treated like a thing, but, in contrast, womens wisdom, beauty, love and dimness are considered as the greatest gifts from God to men.Any means, in all these texts, it is self-evident that My thoughts are not your thoughts, nether are your ways My ways, saith the Lord (Is. 558). Due to the fall, thoughts and ways of men were perverted and devil is still fashioning everything possible to make them wickeder therefore, sinless relations between man and woman were totally changed, but God still looks at them the same way the way they should be. Angels, sent to women first, prophetess, chosen to tell the will of God, offerings, brought by women prove that God can use them, just like men, and sometimes, women were holding the same positions, even not taking into account that God is looking at Israel, as to His children, disregarding the gender, as the whole community of children of God. Therefore, the sole contrast between mens and Gods attitude towards women lies in the notion that the fall of man brought the difference in the world and humans perception of womans role in the society.Works Cited holy place Bible, King James Version. Plume, 1974.